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if patriarchy sees women as occupying a marginal position within the symbolic order, then it can construe them as the limit or borderline of that order...Women seen as the limit of the symbolic order will in other words share in the disconcerting properties of all frontiers: they will be neither inside nor outside, neither known nor unknown. It is this position that has sometimes enabled male culture to sometimes vilify women as representing darkness and chaos....and sometimes to elevate them as the representatives of a higher and purer nature...In the first instance the borderline is seen as part of the chaotic wilderness outside, and in the second it is seen as an inherent part of the inside: the part that protects and shields the symbolic order from imaginary chaos

From Sexual/textual politics by Toril Moi, Quoted in Deconstructing the Hero By Margery Hourihan (both excellent books by the way)

This is why grandma lives on the outskirts of the village, or the edge of the forest


and the difference between grandma and the gingerbread witch is not very much really they both get punished, destroyed, consumed for living independently, for knowing things, even though one acquiesces to the patriarchy and one resists it

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